"MUTUALITY AND RECIPROCITY ARE THE UNDERLYING PRINCIPLES OF EXISTENCE"
Excerpts from chapter 25 of Satish Kumar's You Are Therefore I Am
‘I think, therefore I am’,
proclaimed RenĂ© Descartes… As I learned more about Western culture, I
realised how Cartesian dualism was an essential feature of a thought process
which divided mind and matter, separated soul and body and looked at the world
as a collection of objects… This
Cartesian subject-object dualism or mind-matter split has become the dominant
paradigm of Western culture…
These theories [the dominant Judaeo-Christian influence,
Newtonian physics, Darwinian biology and Freudian psychology] are, in my view,
at the root of the ecological, social and spiritual crisis of our times. The dualistic world-view gives the illusion
that I exist independently of the Other…
This is Separational Philosophy.
The whole beyond the parts
There are other philosophies which seek the whole beyond the
parts… Here are examples of such Relational Philosophies: [those of the Jains,
the Buddhists, parts of Africa where they use the word ‘ubuntu’ (‘we are’),
Native Americans, Hindus]…
There is no separate, isolated, disconnected self. Things appear separate if we see them as separate,
they appear related when we see them as related. It is all in the seeing. Seers see the whole. Unlike Descartes, who believed the soul to
live in the pineal gland, St Thomas Aquinas saw that the soul is not in the
body, but the body is in the soul. We
are part of the anima mundi, the
world soul…
The consequences of
Cartesian dualism is to put individuals in opposition to each other and the
world at large, making life a battleground. … Individualism gives birth to
exploitation of the weak by the strong, fights for power and wealth,
subjugation of animals and nature, and the ultimate frustration of an
unfulfilled and meaningless life.
In Separational Philosophy the individual is encouraged to
take, take, take, and this ceaseless taking leads to nothing but anxiety…
Relational Philosophy
In the relational paradigm, the individual receives from the
universe at large. … We are all givers and receivers. This leads to caring for
each other, and nurturing the earth, because ultimately there is no distinction
between the Earth and ourselves.
Separational Philosophy leads to a position of either ‘one’
or the ‘other’. Either individualism or
collectivism, either materialism or spirituality, either art or science… Relational Philosophy equips us to recognise
the reality of ‘both… and …’ Individual and society are two sides of the same
coin. Matter and spirit exist together; art and science complement each
other… We need rationalism in balance
with intuition and emotion. Life is not
a battleground … Rather, life is a
ground of symbiotic relationships, where even battles and conflicts have a
place, as do compassion and harmony…
What is the fundamental cause of conflict, highlighted by 11th
September but in evidence all around the world? It is the paradigm that all
individuals, families, communities, classes, societies and nations must seek
their own, separate self-interest.
The Marxist class analysis is very much based on dualism …
Even the environmental movement … is often driven by a
pragmatic, utilitarian, dualistic and anthropocentric world-view. This is a kind of selfish ecology… The unity of life is not just about human
survival, it is about deep respect and reverence for all life… This is
Reverential Ecology…
A Reverential Ecology
Without reverence there can be no ecology, and without spirituality
there can be no sustainability. Unless we are prepared to make a radical shift
in our thinking and act accordingly, we will not be able to bring an
equilibrium between conflict and harmony, and attain wholeness.
(Ed:) And just for comparison, with no explicit connection
whatsoever, here some words of Pope Francis in November 2013:
“The great danger in today’s world, pervaded as it is by consumerism, is the desolation and anguish born of a complacent yet covetous heart, the feverish pursuit of frivolous pleasures, and a blunted conscience. Whenever our interior life becomes caught up in its own interest and concerns, there is no longer room for others, no place for the poor. God’s voice is no longer heard, the quiet joy of his love is no longer felt, and the desire to do good fades.”
And Roger Scruton:
"By remaking humans and their habitat as objects to consume rather than subjects to revere we invite the degradation of both." (Gifford Lectures, 2010, published as THE FACE OF GOD, 2012)
Join us on August 3rd as we discuss Satish Kumar's philosophy at Wychwood Library in West Oxfordshire.