
Join us at Milton Village Hall on Sunday, December 8th at 7pm - or earlier for refreshments. Contributions (£3-5) towards the costs of speaker and hall will be invited.
'You can read this book in a day; but take it to heart, and it will last a lifetime.'Since then Tim has left the employment of the Church of England and set up as a freelance teacher and spiritual guide. His more recent book is called See, Love, Be and has the subtitle quoted in the heading above. You can read all about it on Tim's website. As he says there, his main interest is:
'... what might be called Mindful Living, i.e. actually living it all out. How do we live a life marked by awareness (SEE), compassion (LOVE) and ease of being (BE) in this modern (in my case urban) world?
Practising some form of meditation will be part of it but we are not here to become good meditators but good humans. And there are many facets to being a good human with all its shades of light and dark all of which are equally valued parts of the picture.
Mindful Living will be about how we spend our time, what food we eat and how we travel as well as our engagement with the rest of humanity and the rest of nature. I am interested in it all.'We look forward to his exploration of the topic agreed for his visit to the Wychwoods, namely how mindfulness might fall into that gap between conventional religion and modern spirituality. His talk will include some opportunities to practise and to discuss as well as an open forum for questions and answers.
Brexit has flung 65 per cent of the population, according to research by BritainThinks, to two opposing poles. ... So the minority in the centre, what I call "Brexit non-binary", ... have endured three years of roiling, upset guts.
It has been hard hearing our communities caricatured as duped and bigoted. ("I'm glad my constituents aren't as stupid as yours," said a Remain area Labour MP to another with a Leave seat.)
“Language is key, fear is fundamental, and hope is reduced to instant gratification of visceral demand.”He quotes Rabbi Sacks who has written that, to gain traction, “populism has to identify an enemy” and then amplifies its claims of victimhood at the hands of that enemy, using language to dehumanise and disrupt. Nick Baines goes on:
“Reality and rationality are dispensed with on the altar of visceral emotion, as the populists set themselves up against those they decry. They are ‘the people’; their opponents are – what? Identity politics is not neutral here.”